Back in February, I briefly discussed the Global Conscious Project and the dot, and while I would like to explore these topics in greater depth, it would be good to provide a summary of the phenomenon it aims to measure, the noosphere.
Just as water on Earth is contained by the hydrosphere and life comprises the biosphere, the mind exists within an analogous domain called the noosphere. Translated from the Greek words nous or mind,1 and sphaîra or sphere,2 it refers to a “sphere of mind”3 or a “thinking layer” that evolved from living beings.4 As humans and their activities evolved over time, so too did the biosphere, creating a relationship of co-evolution between the two as they continued to interact over time.5 It has also been described as “a global topology of human awareness emerging through recent technological and cultural interconnection.”6
The term was first developed in Paris in the early 1920’s by Vladimir Vernadsky, a Russian mineralogist, geochemist, and natural philosopher, who was delivering lectures on the biosphere, geology, and chemistry.7 These lectures inspired paleontologist Pierre Teilhard de Chardin and mathematician Édouard Le Roy, along with Vernadsky, to consider an additional, thinking layer to the planet that developed from the biosphere.8 Vernadsky was interested in the growing significance of human activity on the planet and suggested that humanity’s “collective reason” was influencing the evolutionary and geochemical processes on Earth.9 Specifically, it was “scientific thought” combined with humanity’s activities on Earth which developed a new stage in the planet’s evolutionary history.10
While they were in agreement that human culture and technology were the causal factors behind the development of the noosphere, each had their own specific sense of what the noosphere was.11 While Tielhard considered the noosphere to have certain mystical or spiritual qualities to it, Vernadsky considered it in a more materialistic sense.12 Le Roy’s views were said to be more similar to Tielhard’s, as both men were Catholic and shared an interest in topics which could bridge their religious beliefs with scientific research.13
Today, the noosphere is not a very popular idea in Western countries,14 but remains as a topic of interest in Russia15 and Ukraine.16 Contemporary discussions often involve sustainable development and environmental conservation17 and can be framed it in terms of living systems theory.18 As a superorganism, the noosphere can be characterized as being similar to other living systems like cells given the existence of functions or “subsystems” which process matter and energy, or information.19 When we consider the impact that the internet has had on both human societies and the biosphere,20 it seems intuitive to consider the noosphere as something very real and influential with respect to the planet and the organisms which inhabit it. Moreover, when we consider how social media on smartphones has increased connectivity and the ways we are able to reach others, through means like short videos, direct messages on social media, and tweets, this “thinking layer” of Earth seemingly continues to develop.
That being said, is there anything beyond our current technologies that contribute to or influence the noosphere? Maybe. The Global Consciousness Project claims that it is able to measure “collective consciousness” through the use of random number generators (RGNs).21 The idea is that “shared consciousness can cause the network to stop behaving in a random fashion” when “large numbers of people share a focused attention toward the same thing” or “smaller numbers of people are in a more coherent state and hold a collective intention.”22 Interesting.
While the Project is on its second generation of the RGN network,23 the first version and its corresponding website contained a visual representation of the data to indicate “conscious coherence.”24 The “dot” ranges in colour depending on the variance of randomly generated numbers detected within the network.25 A blue dot signifies a “significantly small network variance. Suggestive of deeply shared, internally motivated group focus” while on the opposite side of the spectrum, a red dot indicates a “significantly large network variance. Suggests broadly shared coherence of thought and emotion.”26 I used to check the dot once in a while, sometimes after events like January 6th 2021, but would go months or even a year without checking back. I never took it too seriously, but it was always fun to see what it was picking up. Today, as I write this, something is broken because it’s been stuck on grey for hours.
The term noosphere was brought to my attention by an old URL used for the first generation of the GCP. At one point, the website was hosted on noosphere.princeton.edu and while the Princeton address is no longer in use, it can be seen on the Wayback Machine. After learning about the Project and the dot, I became interested in the noosphere and whether what they claim to be measuring is actually real. I will write more on the GCP and how minds can supposedly influence RNGs in an upcoming blog post. It has something to do with quantum effects, presumably generated by minds, but I need to do more research.
Works Cited
1 David Pitt and Paul R. Samson, The Biosphere and Noosphere Reader: Global Environment, Society and Change (1998; Taylor & Francis Group, 1998), 4.
2 Boris Shoshitaishvili, “From Anthropocene to Noosphere: The Great Acceleration,” Earth’s Future 9, no. 2 (2021): 5, https://doi.org/10.1029/2020EF001917.
3 Valentina Voronkova, “The Formation of the Concept of Noosphere Development of Modern Society in the Conditions of Information Society,” Philosophy and Cosmology 16, no. 16 (2016): 179.
4 Clément Vidal, “What Is the Noosphere? Planetary Superorganism, Major Evolutionary Transition and Emergence,” Systems Research and Behavioral Science 41, no. 4 (2024): 614, https://doi.org/10.1002/sres.2997.
5 David Pitt and Paul R. Samson, The Biosphere and Noosphere Reader: Global Environment, Society and Change (1998; Taylor & Francis Group, 1998), 18.
6 Shoshitaishvili, “From Anthropocene to Noosphere,” 4.
7 Pitt and Samson, The Biosphere and Noosphere Reader, 26; Shoshitaishvili, “From Anthropocene to Noosphere,” 6.
8 Shoshitaishvili, “From Anthropocene to Noosphere,” 6; Vidal, “What Is the Noosphere?,” 614.
9 Jonathan D. Oldfield and Denis JB Shaw, “VI Vernadsky and the Noosphere Concept: Russian Understandings of Society–Nature Interaction,” Geoforum 37, no. 1 (2006): 148.
10 Oldfield and Shaw, “VI Vernadsky and the Noosphere Concept,” 149.
11 Vidal, “What Is the Noosphere?,” 6.
12 Voronkova, “The Formation of the Concept of Noosphere Development of Modern Society in the Conditions of Information Society,” 180; Pitt and Samson, The Biosphere and Noosphere Reader, 53.
13 Pitt and Samson, The Biosphere and Noosphere Reader, 51.
14 Vidal, “What Is the Noosphere?,” 614.
15 Oldfield and Shaw, “VI Vernadsky and the Noosphere Concept,” 146.
16 Voronkova, “The Formation of the Concept of Noosphere Development of Modern Society in the Conditions of Information Society,” 187; Sergiy Sonko, “Man in Noosphere: Evolution and Further Development,” Philosophy and Cosmology 22, no. 22 (2019): 51.
17 Sonko, “Man in Noosphere,” 68; Oldfield and Shaw, “VI Vernadsky and the Noosphere Concept,” 145.
18 Vidal, “What Is the Noosphere?,” 615.
19 Vidal, “What Is the Noosphere?,” 615.
20 Vidal, “What Is the Noosphere?,” 617.
21 “Global Consciousness Project 2.0,” accessed September 4, 2026, https://gcp2.net/about.
22 “Global Consciousness Project 2.0.” This information can be found by expanding the section posing the question ‘How can we observe the effects of consciousness?’
23 “Global Consciousness Project 2.0.” Found under ‘How does the GCP 2.0 network differ from its predecessor in GCP 1?’
24 “The Global Consciousness Project,” accessed September 4, 2026, https://global-mind.org/.
25 “Global Consciousness Project Dot,” accessed September 4, 2026, https://global-mind.org/gcpdot/.
26 “Global Consciousness Project Dot.”
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