Category: Mind

Moving On Up

Given my last post, I should probably explain myself. I still don’t know what I’m doing but maybe simple acceptance isn’t all it’s cracked up to be. We have the power to change our circumstances, so why not give it a go? A saying I often think about is “ships aren’t built to sit in harbours” and while one can avoid risk this way, you also don’t get to see far off lands either.

Time to rebuild. What do I know? I know what I feel; phenomenology is a good place to start. I still stand behind everything I stated regarding qualia. There may be aspects to my hypothesis that might change or there might be something I’m missing, however, to state that the entire idea is wrong is a hastily generated conclusion.

There is probably more to consciousness than can be captured by our current scientific understanding, however, one must tread very carefully when moving in this direction. Figuring out what this involves and how it works is my new pet project and hopefully I can make some headway. I’m not in a rush though.

Here’s the big reveal: I read the CIA document titled Analysis and Assessment of Gateway Process in addition to Itzhak Bentov’s book Stalking the Wild Pendulum. Luckily for us, Thobey Campion has done some very important investigative journalism regarding the missing page 25 from the CIA document; thank you very much for your work Thobey. I strongly encourage you to read the Vice article about it while it’s still available. I have a hunch that this article won’t be around for a long time but hopefully I’m wrong.

I want someone to explain the physics to me like I’m 5 and stick around for a lengthy Q&A session. I want to know how this works in a way that connects to our current understanding of physics. Bentov’s book seems to get about halfway there but doesn’t explain all the details necessary to generate a full explanation of the phenomenon. If you know of anyone who has written about this, please email me because I’m very interested in exploring this further.

Page 25 is truly the most important page in the CIA document because it reiterates a certain truth that serves as the bedrock for creating the Philosopher’s Stone: self-awareness. Unwavering, unfiltered, unapologetic self-awareness.

“It was axiomatic to the mystic philosophers of old that the first step in personal maturity could be expressed in the aphorism: “Know thyself.” To them, the education of a man undertook, as its primary step, achievement of an introverted focus so that he learned what was within himself before attempting to approach the outside world. They rightly assumed that he could not effectively evaluate and cope with the world until he fully understood his personal psychological imbalance. The insights being provided by Twentieth Century psychology in this context through the use of various kinds of personality testing seem to be a revalidation of this ancient intuition. But no personality test, or series of tests, will ever replace the depth and fullness of the perception of self which can be achieved when the mind alters its state of consciousness sufficiently to perceive the very hologram of itself which it has projected into the universe in its proper context as part of the universal hologram in a totally holistic and intuitional way. This would seem to be one of the real promise of the Gateway Experience from the standpoint of its ability to provide a portal through which, based on months if not years of practice, the individual may pass in his search to find self, personal effectuality, and truth in the larger sense.”

The appeal to holograms here might rub some the wrong way, however, I think this has something to do with Kantian metaphysics. Specifically, that everything is just sense data, and while we don’t necessarily need to go full Berkeley, we must always remember that our experiences are simply appearances, not objective data. Where does certainty come from? The synthesis of a first-person perspective and third-person perspective. Do not simply defer to what everyone else says but do not ignore it either.

This I know. As do many others, many (most?) of which have lived before I or Bentov or anyone else around today. What I might add, though, is that it always takes two to tango. Men and women together as fully-developed agents even when it generates a conflict. When done in good faith, the outcome is so much more, so much greater, than either one alone.

Implicit Argument for Qualia

Steven Harnad provides an embodied version of the Turing Test (TT) in Other Bodies, Other Minds by using a robot instead of a computer, calling it the Total Turing Test (TTT). He states that to be truly indistinguishable from a human, artificial minds will require the ability to express embodied behaviours in addition to linguistic capacities (Harnad 44). While the TT implicitly assumes language exists independently from the rest of human behaviour (Harnad 45), the TTT avoids problems arising from this assumption by including a behavioural component to the test (Harnad 46). This is due to our tendency to infer other humans have minds despite the fact individuals do not have direct evidence for this belief (Harnad 45). This assumption can be extended to robots as well, where embodied artificial agents which act sufficiently human will be treated as if it had a mind (Harnad 46). Robots which pass the TTT can be said to understand symbols because these symbols have been grounded in non-symbolic structures or bottom-up sensory projections (Harnad 50–51). Therefore, embodiment seems to be necessary for social agents as they will require an understanding of the world and its contents to appear humanlike.

These sensory projections are also known as percepts or qualia (Haikonen 225), and are therefore required for learning language. While Harnad’s intention may have been to avoid discussing metaphysical properties of the mind, for the sake of discussing the TTT, his argument ends up providing support for the ontological structures involved in phenomenal consciousness. Although I didn’t mention it above, he uses this argument to refute Searle’s concerns about the Chinese Room, and the reason he is successful is due to the fact he is identifying an ontological necessity. Robots which pass the TTT will have their own minds because the behaviours which persuade people to believe this is the case are founded on the same processes that produce this capacity in humans.

Works Cited

Haikonen, Pentti O. ‘Qualia and Conscious Machines’. International Journal of Machine Consciousness, Apr. 2012. world,,

Harnad, Stevan. ‘Other Bodies, Other Minds: A Machine Incarnation of an Old Philosophical Problem’. Minds and Machines, vol. 1, no. 1, 1991, pp. 43–54.